1883 Haydock Douay Rheims Bible

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I Kings 10:1

And *the queen of Saba having heard of the fame of Solomon in the name of the Lord, came to try him with hard questions.

2 Paralipomenon 9:1.; Matthew 12:42.; Luke 11:31.

Saba is written with sh, to denote a part of Arabia, and with s, when Ethiopia is meant, Psalm 71:10. The former is here designated, (Menochius) being "the ends of the earth, east" of Judea, (Tacitus, Hist. v.) and lying also to the south of that country, Matthew 12:42. This region was famous for gold, etc., and acknowledged the dominion of women: Medis levibusque Sabaeis Imperat hic sexus. (Claud. Eutrop. i.) Grotius follows the opinion of Josephus ([Antiquities?] 8:6.) and Origen, (hom. 2. in Canticle of Canticles.) who place the seat of this queen's empire at Meroe. The Abyssinians also pretend that their kings are descendants of Solomon, by the queen of Saba; and that Azarias, the son of Sadoc, stole the tables of the law, when he brought back his pupil from Jerusalem. (Sanctius) --- This shews their vanity and ignorance. (Calmet) --- Still many suppose that this queen came from their country. (Worthington, etc.) --- Lord, who had raised Solomon to so great splendour, while, on the other hand, the king endeavoured to enhance his glory. (Haydock) --- If we place the stop after Solomon, we may say that the queen was moved by divine grace, and attracted, like the Gabaonites, (Josue 9:9.) to embrace the true religion; (Calmet) though she seems to have professed it already, as many others did among the Gentiles. (Haydock) --- The Fathers look upon her as a figure of the Christian Church. (St. Hilary, Psalm cxxi.; St. Irenaeus 4:45., etc.) Barbara natione, non animo. (St. Paulin, ep. 1.) --- Questions. Thus the ancients tried each others skill, Judges 14:12. See 3 Kings 4:30. The questions might regard natural history or religion. (Menochius)