1883 Haydock Douay Rheims Bible

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Psalms 60:1 Unto the end, in hymns, for David.

Hymns. This denotes either the female musicians, or the instruments. (Calmet) --- David, under persecution, (Ferrand) the captains, (Ven. Bede; Calmet) or any one in the Church of Christ, (St. Augustine) may adopt this psalm, (Berthier) to thank God. (Worthington)
Psalms 60:2 Hear, O God, my supplication; be attentive to my prayer.

Psalms 60:3 To thee have I cried from the ends of the earth; when my heart was in anguish, thou hast exalted me on a rock. Thou hast conducted me;

Earth of Palestine, (Berthier) when David was at Mahanaim. (Ferrand) (2 Kings 17:22.) (Haydock) --- The countries beyond the Euphrates may be so styled, Psalm 64:6. --- Rock, by inspiring Cyrus to grant us liberty, (Calmet) or by sending Jesus Christ. (Eusebius) --- The Church is firmly established; and, in all places, serves God. (Worthington)
Psalms 60:4 for thou hast been my hope: a tower of strength against the face of the enemy.

Psalms 60:5 In thy tabernacle I shall dwell for ever: I shall be protected under the covert of thy wings.

Tabernacle. The words for ever seem to confine this to heaven, as the Fathers explain them, though they may also allude to a temporal protection (Berthier) in the temple. (Calmet) --- Wings. Chaldean, "of thy deity." Chaldean, I will continue a member of thy Church here, and be happy for ever. (Menochius)
Psalms 60:6 For thou, my God, hast heard my prayer: thou hast given an inheritance to them that fear thy name.

Inheritance. David had both a temporal, and an eternal one in view. (Berthier) --- The captives express their gratitude for their deliverance. (Calmet)
Psalms 60:7 Thou wilt add days to the days of the king; his years even to generation and generation.

King. They wish long life to the king, expecting that the predictions of the prophets insured to them temporal dominion. But when they saw Zorobabel possess no such splendour, they were naturally taught to extend their thoughts to the Messias, of whom the Chaldeans and ancient Jews, as well as the Fathers, explain this passage. (Calmet) --- Chaldean, "the days of the future world thou wilt add to the days of the king, the Messias. His years shall be like the generations of this world, and the generations of the world to come." Eternity is clearly meant. If David speaks of himself, and of his successors on the throne for many ages, he must be considered as a figure of Christ, who is also designated. (Berthier) --- The Church will continue to the end, and be triumphant throughout eternity. (Worthington)
Psalms 60:8 He abideth for ever in the sight of God: his mercy and truth who shall search?

Search? Who can comprehend what thou hast prepared for this king? He may allude to the promises made to David's family, (Psalm 88:30, 38.; Calmet) which should reign for ever, by means of Christ. (Haydock) --- Who can explain the mercy of God in redeeming us; and his fidelity in granting his promised rewards? (Worthington)
Psalms 60:9 So will I sing a psalm to thy name for ever and ever: that I may pay my vows from day to day.

Day. A Levite speaks, having dedicated himself by vow to serve God continually in his temple, after his return from Babylon, (Calmet) or David expresses his resolution to testify his gratitude, by sacrifice. (Haydock) --- I will sing psalms, etc., in this life, and for ever. (Worthington)