1883 Haydock Douay Rheims Bible

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I Maccabees 12:1 And *Jonathan saw that the time served him, and he chose certain men, and sent them to Rome, to confirm and to renew the amity with them:

Year of the World 3860. Served, Syria being so much divided. Hence Jonathas sent to the two most famous republics of the world, and probably to the Jews beyond the Euphrates [River], to the Nabutheans, etc., ver. 2. (Calmet)
I Maccabees 12:2 And he sent letters to the Spartans, and to other places, according to the same form.

Spartans. The city was also called Lacedemon and Theramne. (Worthington)
I Maccabees 12:3 And they went to Rome, and entered into the senate house, and said: Jonathan, the high priest, and the nation of the Jews, have sent us to renew the amity, and alliance as it was before.

I Maccabees 12:4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.

I Maccabees 12:5 And this is a copy of the letters which Jonathan wrote to the Spartans:

I Maccabees 12:6 Jonathan, the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.

People. The Jewish state then greatly resembled those of Rome and of Sparta. The high priest and senate ruled, yet not without the participation of the people. --- Brethren, proceeding from the same stock. This was the received opinion in both countries, though without foundation, that we can discover. (Calmet, Diss.) --- The proofs might be known to those who were more concerned. (Haydock) --- The Spartans, whom Josephus, etc., style Lacedemonians, sprung from Abraham, (ver. 21.) and were long ago in league with the Jews. (Worthington)
I Maccabees 12:7 There were letters sent long ago *to Onias, the high priest, from Arius, who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.

Year of the World 3817, Year before Christ 187. Onias the third, between the years [of the world] 3805 and 3829. --- Arius. Greek and Syriac erroneously write, Darius. See ver. 20. (Josephus, Antiquities 12:5.)
I Maccabees 12:8 And Onias received the ambassador with honour: and received the letters, wherein there was mention made of the alliance, and amity.

I Maccabees 12:9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,

Things; the letters of Arius, as the sacred books testified the same. (Greek; Josephus; Grotius) --- This sense appears to be the most natural; or we are not interested in making the present application.
I Maccabees 12:10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.

I Maccabees 12:11 We, therefore, at all times without ceasing, both in our festivals, and other days wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet and becoming to remember brethren.

Observances. Greek, Syriac, "supplications." The Vulgate had probably at first, obsecrationibus. The Jews prayed for their allies, etc., to beg for their temporal prosperity, and for their conversion, 1 Machabees 7:33.
I Maccabees 12:12 And we rejoice at your glory.

I Maccabees 12:13 But we have had many troubles and wars on every side; and the kings that are round about us, have fought against us.

Kings. Ever since the time of Onias, wars had been waged against Epiphanes, Eupator, Soter, and Nicator. (Calmet)
I Maccabees 12:14 But we would not be troublesome to you, nor the rest of our allies and friends, in these wars.

I Maccabees 12:15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.

I Maccabees 12:16 We have chosen, therefore Numenius, the son of Antiochus, and Antipater, the son of Jason, and have sent them to the Romans, to renew with them the former amity and alliance.

I Maccabees 12:17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.

I Maccabees 12:18 And now you shall do well to give us an answer hereto.

I Maccabees 12:19 And this is the copy of the letter which he had sent to Onias:

Letter. Arius wrote before Onias, though the letter be placed later. (Worthington) --- Josephus give it rather in different words. The answer to Jonathan was sent to Simon, the year [of the world] 3861., 1 Machabees 14:22. (Calmet)
I Maccabees 12:20 Arius, king of the Spartans, to Onias, the high priest, greeting.

I Maccabees 12:21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham. 22 And now since this is come to our knowledge, you do well to write to us of your prosperity.

Spartans. They had probably some old genealogies. (Jos.[Josephus?, Antiquities?] 12:5., and 13:9.) (Worthington) --- Yet they might not be true. Few nations can ascertain their origin; and most run into fabulous accounts, if we except the Jews. (Calmet) See ver. 6. (Haydock) (Salien, the year [of the world] 3821.) --- There is nothing certain. (Rep. Heb. 1:2.) (Menochius)
I Maccabees 12:23 And we also have written back to you, That our cattle, and our possessions, are yours: and yours, ours. We, therefore, have commanded that these things should be told you.

Back. It would hence appear that the Jews wrote first which does not seem to be the case from Josephus, etc. (Calmet)
I Maccabees 12:24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.

Demetrius. He resided at Laodicea, feasting, (Diodorus) while his generals attempted to detach Jonathas from Antiochus, but without success. They fled at his approach beyond the river Eleutherus, from which Laodicea was not remote. (Calmet)
I Maccabees 12:25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.

I Maccabees 12:26 And he sent spies into their camp, and they came back, and brought him word that they designed to come upon them in the night.

I Maccabees 12:27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.

I Maccabees 12:28 And the enemies heard that Jonathan and his men were ready for battle: and they were struck with fear and dread in their heart: and they kindled fires in their camp.

I Maccabees 12:29 But Jonathan, and they that were with him, knew it not till the morning: for they saw the lights burning.

Burning. They had been left to conceal the flight. (Menochius) --- Grabe supplies, "and they departed," at the end of ver. 28. (Haydock)
I Maccabees 12:30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.

I Maccabees 12:31 And Jonathan turned upon the Arabians, that are called Zabadeans: and he defeated them, and took the spoils of them.

Zabadeans. No nation of this name is known; whence most people read "Nabatheans," after Josephus. They had been allies of the Jews, but perhaps took part with Demetrius. (Calmet)
I Maccabees 12:32 And he went forward, and came to Damascus, and passed through all that country.

I Maccabees 12:33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,

Of it, as it was designing to revolt. Jonathas had possession before, 1 Machabees 10:73. (Menochius)
I Maccabees 12:34 (For he heard that they designed to deliver the hold to them that took part with Demetrius) and he put a garrison there to keep it.

I Maccabees 12:35 *And Jonathan came back, and called together the ancients of the people; and he took a resolution with them to build fortresses in Judea,

Year of the World 3860.
I Maccabees 12:36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.

Mount. Literally, "height," (Haydock) or wall, to prevent the garrison from receiving supplies. (Calmet)
I Maccabees 12:37 And they came together to build up the city: for the wall that was upon the brook, towards the east, was broken down, and he repaired that which is called Caphetetha:

For. Greek, "he approached," which Grabe substitutes instead of "was fallen down." (Haydock)
I Maccabees 12:38 And Simon built Adiada, in Sephela, and fortified it, and set up gates and bars.

Adiada, or Addus, (chap. 13:13.) in the plain west of the mountains of Juda. (Calmet)
I Maccabees 12:39 *Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:

Year of the World 3861. Tryphon. In a moral sense, Tryphon represents the practice of the devil, who seeks first to deceive pastors. For, as St. Gregory (hom. xxxviii.) teaches, if the pastor's life be corrupt, his doctrine will be contemned. (Worthington)
I Maccabees 12:40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.

Bethsan, or Scythopolis, below the lake of Genesareth. Tryphon was not content with governing under the young Antiochus. He was afraid lest Jonathas should oppose his measures, (Calmet) knowing that he was a man of probity, to whom the king had shewn favour.
I Maccabees 12:41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.

I Maccabees 12:42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him.

I Maccabees 12:43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.

I Maccabees 12:44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?

I Maccabees 12:45 Now, therefore, send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.

I Maccabees 12:46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:

I Maccabees 12:47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.

I Maccabees 12:48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.

I Maccabees 12:49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain, to destroy all Jonathan's company.

Plain of Esdrelon, or Mageddo, (Menochius) styled also the vale of Jezrahel, and perhaps Arboth, 1 Machabees 5:23, and 9:2.
I Maccabees 12:50 But they, when they understood that Jonathan, and all that were with him, were taken and slain, encouraged one another, and went out ready for battle.

Slain. So it was reported, though falsely. (Calmet)
I Maccabees 12:51 Then they that had come after them, seeing that they stood for their lives, returned back.

I Maccabees 12:52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.

I Maccabees 12:53 Then all the heathens that were round about them, sought to destroy them. For they said:

I Maccabees 12:54 They have no prince, nor any to help them: now, therefore, let us make war upon them, and take away the memory of them from amongst men.